Netivat Sofrut: diary of a Soferet

Adventures of a female sofer learning to heal the world by doing Holy Work...writing a Sefer Torah

נחזיר את השכינה למקומה בצייון ובתבל כלה

"Let us restore the Divine In-Dwelling to Her Place in Zion & infuse Her spirit throughout the whole inhabited world."

So wherever we are, let us bring the Peace of G@d's Presence.

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Location: Vancouver/London, British Columbia/UK, Canada

SCRIBAL EVANGELIST As the only living certified Soferet (סופרת - female Jewish ritual scribe) & the first woman to practice sofrut (creation of sacred Hebrew texts) in over 200 years, I feel an obligation to blog about my experiences of The Work. I am also currently researching the foundation of a lost tradtion of women practicing this holy craft. For more on the services I provide, please see; Sofrut Nation. I am now available to engage with students, male or female, wishing to enter into the preliminary stage of learning sofrut. You are welcome to join me on this path. "Tzedeq, tzedeq tir'dof - Justice, justice you shall pursue." Devarim/Deuteronomy 16:20.

Monday, April 25, 2005



Kabbalah and Modern Life - Living with the Times - A Torah Message for the Month of Nissan from Rabbi Yitzchak Ginsburgh

The Passover Seder Plate: Mystical Meditations

The Passover Seder is replete with revealed and hidden significance. The following is a brief outline of the mystical dimension of the Seder Plate.

Z'roah ("Arm"--Shankbone)

Corresponding to the sefirah of chesed, lovingkindness, the Z'roah represents G-d's outstretched arm to redeem His People. We are thus reminded to emulate this trait, and to display lovingkindness toward G-d's creations.

Beitzah (Egg)

Corresponding to the sefirah of gevurah, awe, the beitzah represents our awe of G-d and awakens our commitment to Torah and Mitzvot. Two separate verses guide us in our service of G-d. The first says, "Ivdu et Hashem b'simcha," "Serve G-d with joy." The second enjoins us to serve G-d with awe and to rejoice with trembling. The inner dimension of this awe is joy.

Maror (Bitter Herbs)

Corresponding to the sefirah of tiferet, beauty and mercy, the maror represents the bitterness of the trials and tribulations of this world, and our prayers which arouse G-d's great and infinite mercy to redeem us.


This mixture of apples, pears, nuts and wine traditionally symbolizes the brick and mortar used by the Hebrew slaves in Egypt. Corresponding to the sefirah of netzach, victory, the charoset represents our confidence in the strength which G-d gives us to succeed in life's endeavors.

Karpas (Greens)

Corresponding to the sefirah of hod, thanksgiving, the karpas represents our sincere thanksgiving for all the good G-d bestows upon us, particularly, on this evening, our redemption from Egypt.

Chazeret (Bitter Herbs)

Corresponding to the sefirah of yesod, foundation, the chazeret reminds us of our strongest existential connection to G-d in all situations of life. This is a state of continual repentance, chazarah ("return"--same root as chazeret) b'teshuvah.

Three Matzot

Corresponding to the sefirot chochmah, binah and da'at (chabad), the matzot represent our meditation and knowledge of
G-d in an inner state of bitul, self-nullification. The matzot also remind us to continually be aware of Jewish continuity through our love for all Jews, who are divided into the three categories of Cohen, Levi and Israel (which correspond to the three matzot).

Four Cups of Wine

The ability to flow freely and connect all these levels together is accomplished by drinking the four cups of wine on the Seder night. "When wine enters the secret emerges."

The Recital of the Haggadah

The revelation of the secret is the recital of the Haggadah of Pesach, relating and revealing the wonders that G-d lavished upon His people, Israel.


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